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Euthanasia and Assisted
Suicide
Caring
Not Killing
Source:
Roman Catholic DIOCESE OF LONDON, Ontario, Canada
http://www.rcec.london.on.ca/~euthanasiaprevention/Articles/articles.htm
Tomorrow, you might be faced with cancer,
heart disease, or a life threatening illness. Many people
believe that when they are experiencing serious health problems
or nearing death that Assisted Suicide or Euthanasia should be
an option for them. Before considering the
decriminalization of Euthanasia or Assisted Suicide you should
know these facts...
Euthanasia is an act or failure to
act which intentionally causes a person's death
Assisted Suicide is providing the
means for someone to kill themselves with knowledge of that
person's intention (ex. providing drugs for a person knowing
that the person intends to commit suicide).
Why some
people would like to Legalize Euthanasia or Assisted
Suicide:
-
They
fear experiencing uncontrollable pain.
-
They
fear becoming a burden upon family members and
others.
-
They
fear becoming abandoned or being left alone in their
last days.
-
They
fear receiving extraordinary medical treatment
without their consent.
-
They
fear living with terminal illness and losing their
abilities or person autonomy.
-
They
fear death.
It
is not necessary to legalize Euthanasia or Assisted
Suicide because:
-
You
already have the legal right to remove or refuse
medical treatment.
-
To
withdraw or withhold treatment when the risk or
burden of that treatment is greater than its benefit
is a legal and common practice.
-
Pain
management drugs and palliative care methods are
capable of effectively controlling pain more than
95% of the time.
We are opposed to Euthanasia and
Assisted Suicide because:
- It undermines the truth that intentionally
killing a human being is always wrong.
- It erodes our respect for human life and
establishes killing as an acceptable solution to problems
that are best solved through caring
options.
- It changes the trust relationship between
the medical professional and the patient. At what
point will people fear for their life when they are in need
of help?
- It would probably begin as a
"choice" for those people who are suffering and
near to death. Once killing becomes an acceptable
solution for one problem, what other problems will killing
become an acceptable solution for?
- It is a threat to people experiencing
depression which is the most common factor in suicide
attempts. Depression is usually a cry for help.
How many requests for assisted suicide would be granted
rather than the required help?
- It is a threat to the weak and defenseless
people in society (the mentally and physically challenged,
the elderly and the chronically ill) who might be vulnerable
to family members and medical care givers who already
question their right to live. These people might
either be pressured into "choosing" an earlier
death or killed without their giving consent. One
person's freedom to "choose death" might be the
only "choice" offered to someone else.
Palliative and
Hospice Care:
See
below for additional information on Palliative Care
Is the supportive care
of a person's symptoms and not the curing of the person's
ailment. Palliative care is concerned with relieving a
person's physical, psychological, emotional, and spiritual
suffering. Palliative or hospice care is a service that
involves a team of health professionals and volunteers who
provide care and support for patients and families.
Palliative care
drugs and techniques oriented to management of physical pain are
capable of effectively controlling
pain 95% of the time. The problem is
not that we are unable to control pain, the problem is that too
few medical care givers are properly trained in palliative care.
If you know of someone who is experiencing uncontrolled pain,
you need to ask WHY?
Consider
becoming a palliative care or hospice volunteer.
To oppose assisted
suicide, we are challenged as a people of life to give of
ourselves to others in the service of life. Consider
becoming a palliative care or hospice volunteer or simply
consider visiting those in your community who need your
presence. By giving of yourself to others, you can
give new meaning and purpose in their lives. There are
volunteer training programs in every community where you can be
trained and supported in the service of life. By serving
the lonely, the sick and the chronically ill people in our
community, we become builders of a new culture of life.
Caring not
Killing!
The fears that lead
people to consider assisted suicide are real and legitimate.
We know that every fear has a corresponding life affirming
answer. For many people who are lonely, suffering and
possibly dying, the prospect of assisted suicide might grant
them the feeling of control over an otherwise helpless
situation. The reality is that in our society there is no
reason for people: to suffer uncontrollable pain, to be a burden
on family members, to be abandoned in their time of greatest
need, or to fear receiving medical treatment without giving
consent.
What you can do
to make a difference:
Palliative
Care
Source:
Source: Roman Catholic DIOCESE OF
LONDON, Ontario, Canada
http://www.rcec.london.on.ca/~euthanasiaprevention/Articles/palliativecare.htm
WHAT IS IT?. . . . .
. .
Health and Welfare Canada defined
palliative care as: A program of active compassionate care
primarily directed towards improving the quality of life for the
dying.
Health and Welfare Canada, Palliative Care Services
Guidelines,
Ottawa, 1989, Cat. No. H3932
Dame Cicely Saunders, who in the late 1960s
pioneered palliative care units, or hospices for the terminally
ill in the United Kingdom, speaks of it as, "ELC -
efficient loving care." Her philosophy and methods of
care for dying patients have spread to all parts of the world.
Comfort and Dignity: Care of the Terminally Ill in Ontario,
Ontario Advisory Council on
Senior Citizens; Position Paper, June 1991
Palliative care began in Canada in 1975, when
units were opened at the St. Boniface Hospital in Winnipeg and
at the Royal Victoria Hospital in Montréal. One of the
first leaders of the hospice was Dr. Balfour Mount, of the Royal
Victoria Hospital. He described the philosophy of the
movement as follows: "Several features characterize hospice
care as being distinct from traditional health care programmes.
There is a concern for the family and other loved ones as well
as the patient. The fears and doubts of all involved, the
strain on relationships and financial resources, the need for
spiritual care, are all considered in addition to the more
traditional issues relating to the disease itself. There
is also a relaxation of institutional regulations concerning
visitors, food, pets, and other details of daily life.
When the length of remaining life is recognized as lying outside
the influence of further treatment, the focus is not on curing
or prolonging life but on its quality each day; not on death,
but on life and on living in the moment!"
Balfour M. Mount, M.D., "Palliative Care of the
Dying," Care for the Dying and Bereaved,
ed. Ian Gentles (Toronto: Anglican Book Centre, 1982), pp. 7, 18.
Palliative care units have been established in
many hospitals across Canada. Many daycare and outpatient
support services have also become available for those who are
able to spend their last days away from a hospital. The
goal of those involved in offering palliative care is to relieve
pain and thus to reduce the great fear of pain that is sometimes
associated with dying. It is this fear which drives people
to accept euthanasia as the only available option.
Dr. Larry Librach of the Mount Sinai Hospital
palliative care team, formulates the essence of palliative care
in this way: "Palliative are is committed to healing, and
that is something different from curing. Healing is to
make a person whole, to relieve suffering and to give the
individual a sense of who he or she is as a person.
Palliative care is person-centred, not disease-centred."
"Comfort and Dignity: Care of the Terminally Ill in
Ontario," Ontario Advisory Council on
Senior Citizens, Position Paper, June 1991, p.4.
Dr. John Scott is the Director of the Regional
Palliative Care Service in Ottawa, and Head of the Palliative
Medicine Program at the University of Ottawa. He describes
present day palliative care service as: "...a philosophy
and a system of care that affirms life when a person with
irreversible disease is approaching death...Palliative Care
involves a shift of treatment goals from cure and prolongation
to the control of suffering. This shift will often be
reflected in the cessation of some therapies and the initiation
of new symptom directed therapies. However, Palliative
Care is not passive euthanasia. At the heart of Palliative
Care is the affirmation of life, not the choosing of
death."
John Scott, M.D., Submission to the legislative committee on
Bill C203,
November 19, 1991, p.1.
In the concluding portion of his submission to
the legislative committee on Bill C203, Dr. Scott said: "As
we watch suffering, we too share in the lament. When death
approaches, we cry out and at times even cry out for death, but
we must reject the temptation to kill. Hear the cry of
life at the heart of the lament. Neither physician nor
legislator must presumptuously respond to the lament by
silencing the one who issues the cry."
The provision of palliative care services
is one means of stopping the call for legalized
euthanasia. At the same time, efforts must be made by
governments, and by health care workers, to inform and to
educate the public about the necessity of promoting the hospice
philosophy of dying. Good palliative care, in all its
facets, is the alternative to euthanasia.
PAIN CONTROL
The New York State Task
Force on Life and the Law emphasized the need for palliative
care and pain management in its May 1994 report on euthanasia
and assisted suicide. The Task Force concluded and
commented as follows: "Physicians, nurses, and patients
must be aware that psychological and physical dependence on pain
medication are distinct phenomena. Contrary to a widely
shared misunderstanding, psychological dependence on pain
medication rarely occurs in terminally ill patients. While
physical dependence is more common, proper adjustment of
medication can minimize negative effects."
The provision of appropriate pain relief
rarely poses a serious risk of respiratory depression.
Moreover, the provision of pain medication is ethically and
professionally acceptable even when such treatment may hasten
the patient's death, if the medication is intended to alleviate
pain and severe discomfort, not to cause death, and is provided
in accord with accepted medical practice.
The education of health care professionals
about pain relief and palliative care must be improved.
Training in pain relief and palliative care should be included
in the curriculum of nursing schools, medical schools,
residencies and continuing education for health care
professionals. Hospitals and other health care
institutions should explore ways to promote effective pain
relief and palliative care, and to remove existing barriers to
such care.
Public education is crucial to enhance pain
relief practices. Like many health care professionals,
patients and families often have an exaggerated sense of the
risks of pain medication, and are reluctant to seek treatment
for pain. Nurses and physicians should create an
atmosphere that will encourage patients to seek relief from
pain. Strategies for pain relief should also maximize
patients' sense of control.
Executive Summary, When Death is Sought: Assisted Suicide and
Euthanasia in the
Medical Context, The New York Task Force on Life and the Law,
May, 1994.
Supporting
References
We have daily contact
with some of the most vulnerable people in society at the
hardest times of their lives and we know that many of the
problems that they suffer, they suffer as a result of poor
resourcing. If euthanasia were an alternative then the
imperative to provide the resources for these people, whether it
is in the education of doctors in pain control or provision of
decent facilities for elderly people with physical illness,
would be cut at a stroke.
Royal College of Nurses, testimony to the Select Committee on
Medical Ethics,
quoted in the Report of the Select Committee on Medical Ethics,
House of Lords,
Great Britain, Session 199394, January 31, 1994, p.26.
Canadians must not believe the lie that they
are faced with a choice between a quick good death and a slow
painful death. Palliative care has demonstrated to the
world that the pain and other symptoms of advanced disease can
be relieved. The methods to relieve suffering are
available now.
John M. Scott, M.D., "Cancer Pain: a Monograph on the
Management of Cancer Pain,"
Health and Welfare Canada, Ottawa, 1984 (Cat. No. H4225).
We have to make it possible for people to die
well in our hospitals. We must examine the components of a
good death: having the opportunity to be with family, to make
peace, to be free of pain, perhaps even to be released from the
confines of a traditional hospital room and routine...this has
been happening for some time in palliative care, a specialty in
health care that attends exclusively to the dying.
Bridget Campion, "Taking the Final Steps to a 'Good
Death,'"
The Globe and Mail, Nov. 19, 1993.
It is not immoral to relieve the pain of the
terminally ill even if the methods used unintentionally hasten
death. Deliberately causing death, on the other hand, is
gravely wrong and can never be tolerated in a civilized society.
Vancouver Archbishop Adam Exner, News Release, "Response
to the Attorney General's
Policy Guidelines on Active Euthanasia and Assisted
Suicide," November 4, 1993.
See
http://www.rcec.london.on.ca/~euthanasiaprevention/Articles/articles.htm
for
additional articles related to these topics. |